The Prophet of Mercy: Moral Virtues of Prophet Muhammad (ﷺ)

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The Prophet of Mercy: Moral Virtues of Prophet Muhammad (ﷺ)

  • Dandan Mubarak(Teeth )was martyred in the battle of Uhud
  • Conspiracy to kill Holy Prophet (PBUH)
  • (1) Hazrat Abu Sufyan bin Harb bin Umayyah in the context of disbelief and faith
  • (2) Hazrat Khalid bin Waleed bin Mughira
  • (3) Hazrat Ikrama bin Abu Jahl bin Hisham
  • (4) Hazrat Umar and Ibn Al-Aas Ibn Wa’il Qureshi, the conqueror of Egypt
  • (5) Wahzi bin Harb Abyssinian Ghulam
  • (6) Hind bint Utbah bin Rabi’ah, wife of Abu Sufyan bin Harb
  • (7) Adi bin Hatim bin Abdullah bin Saad Tai
  • (8) The crime of Hibar bin Al-Aswad is forgiven

This exploration delves into the exemplary character of Prophet Muhammad (ﷺ), the last messenger of Islam. We will examine his remarkable moral compass, highlighting his virtues through historical events.
Plot to assassinate the Prophet (ﷺ).
-This event serves as a springboard to understand the contrasting paths of those involved.
-We will explore the stories of eight individuals, some who initially opposed the Prophet (ﷺ) but later embraced Islam, and others who remained his adversaries.
-Through their narratives, we witness the transformative power of forgiveness and compassion embodied by Prophet Muhammad (ﷺ).
It highlights the Prophet’s (ﷺ) moral character while using a specific event (assassination plot) to pique the reader’s interest. It also provides a clear roadmap of the content, mentioning both those who embraced Islam and those who remained opposed.

Now, we once again reiterate the claim that Islam never spread by sword, but spread by ra Rahmat al-Alam (peace and blessings of Allah be upon him).

A careful examination of the holy life of the Holy Prophet, may God bless him and grant him peace, proves that every moment of his holy life is a blessing for mankind. God bless you. Allah has beloved Prophet (peace and blessings of Allah be upon him) had made such great qualities and the source of blessings that all his morals and qualities were so high and noble, perfect and perfect, ahsan wajamal and ashraf and afzal that those who were brought under the cover It is not possible to explain his earnings.

In the Holy Qur’an, Almighty says:

وَ إِنَّكَ لَعَلَى خُلُقٍ عَظِيمٍ

(Surat al-Qalam, verse 4)

Translation: “And indeed your beauty (character) is of great glory.” (Kanz al-Iman) Hadith: Holy Prophet(peace and blessings of Allah be upon him), may God bless him and grant him peace, says:

“ أُكْمِلُ مَحَاسِنَ الْأَفْعَال”

Translation: “I was sent to complete good works.”

Hadith: Holy Prophet(peace be upon him), says:

“Baittu la Tammam Makarim al-Akhlaq”

Translation: “I have been sent to fulfill the virtues of morality.”

Narrated by Umm al-Mu’minin Hazrat Aisha Siddiqa, may Allah be pleased with her

Hazrat Aisha Siddiqa, may Allah be pleased with her, was asked about the morals of the Holy Prophet, may Allah bless him and grant him peace, and said in response: “كَانَ خُلْقَهُ الْقُرْآن”

That is, the Qur’an was your morality.

Shaykh Mohaqiq, Shah Abdul Haq Muhaddith Dehlavi Quds Sira says: Just as the meaning of the Qur’an is infinite. Your virtues and virtues Jameela They are fresh and fresh in every occasion and in every situation.

(Reference: — Madaraj al-Nabawa, Urdu Tarjuma, Volume: As: (65)

Imam of Love and Love Hazrat Raza Barelvi says in the Bargah of Prophethood: Your creation is called great by the truth, your creation is beautified by the truth, there is no one like you. The greatness of the attributes of the Prophet (peace and blessings of Allah be upon him) is that no one but God can recognize the reality of his position. Just as no one could recognize God Almighty except the Beloved God, may God bless him and grant him peace, in the same way no one could recognize Muhammad, the Messenger of God, except God. No one but John. could know When the true nature of the Holy Prophet (peace and blessings of Allah be upon him) is unique, then all his attributes are also unique and he is considered one of the attributes.

Your morals are kind. No one has ever been born and will never be born who can claim to be equal to the good morals of the Holy Prophet (PBUH). The birth, birth, and days of the Holy Prophet (peace and blessings of Allah be upon him) in the pure womb of Shafiq

Different areas of life from infancy, childhood, youth and the world to the end of the veil, for example: individual, collective, economic, economic, commercial, transactional, social, marital, family, administrative assembly, social, service, religious and jihadi life. If you look at any aspect of it, then you will see only honesty, honesty, trustworthiness, tolerance, uprightness, truthfulness, truthfulness, loyalty, modesty and reluctance, kindness to the poor, neediness, forgiveness, generosity, mercy and kindness. They reflect the high values ​​of moral virtues such as kindness, fairness and justice. There is not enough space here to discuss all the moral virtues.

So only It is pointed to these incidents involving forgiveness related to Jihadi life

which are related to our topic.

In the battle of Uhud, Abdullah bin Qamiyyah threw a stone at Rahmat al-Alam (may God bless him and grant him peace) with such force that his blessed face became stained with blood. And with the stone that Uqbah bin Abi Waqqas hit, his lower lip, that is, the lower lip, was soaked with blood and the front lower teeth were martyred. Abdullah bin Shahab injured the Holy Prophet’s elbow. The Companions found this condition of yours very difficult and unpleasant. They began to say that I wish! You pray for these wrongdoers to be punished for their deeds. On this he said that I was not sent to curse, but to reconcile God’s creation with God and to show mercy and compassion to them has been sent for and said this supplication: Allahumّ احدِ قومِي فَإِنَّهُمْ لَايَعْلَمْونَ Translation: “O God, guide my people because they do not know me.”

Narration: Hazrat Abu Saeed Al-Khudri (RA) narrates that when blood flowed from Sayyid Abrar (PBUH) while crying, my father Malik bin Sinan (RA) kept the blood dripping from his mouth. Mubarak used to drink. When people spoke about it, the Holy Prophet (peace and blessings of Allah be upon him) said, “Whoever has my blood in his blood, the fire of hell cannot touch him.”

(Reference: — Madarij-al-Nabawi, Urdu Tar-Jamah, Vol.: 2, p.: 222)

The Jew who poisoned the goat in the place of Khyber with the unlawful intention of harming you and Zainab bint Harith.

You have forgiven the Jew Labid bin al-Asim who bewitched you Said.

Once you were Rest. Suddenly the Prophet (peace and blessings of Allah be upon him) opened his blessed eyes and saw that a naked Arab was standing at his head with a sword and was saying, “Who will save you from me now?” And who will protect me? He said, “Allah, hearing this, the sword fell from the hand of the Arab.” Holy Prophet, may God bless him and grant him peace, raised his sword and said, “Now tell me!” Who will save you now? The man shivered. On this, Holy Prophet left this person And forgave.

(Reference: — Madaraj al-Nabawa, Urdu translation, Volume: As: 74)

He was always patient and forgiving of the physical and financial injustice done to the Holy Prophet, may God bless him and grant him peace.

You would not speak harshly to anyone, nor would you reciprocate someone’s harsh words.

Rather, they used to work with forgiveness. It had such a deep impact on the opponents that they were inspired and committed to your good manners and regretted their crime. The noble morals of the Holy Prophet, may God bless him and grant him peace, used to act as an antidote to the hearts of his opponents, and his mortal enemies and those who were thirsty for blood were influenced by his morals and regretted their actions, and they rejected his righteousness.

Had they confessed, and if opportunity had been involved in the situation, they would have been proud of their faith and then they would have performed significant feats in serving Islam with a sincere heart in making amends for their past deeds. He would even have the honor of being a close companion of the Prophet.

A few examples are presented for the benefit of the abbreviated reader:

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